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Showing posts with label Hajj. Show all posts
Showing posts with label Hajj. Show all posts

Last day at Mina: 13th Dhu al-Hijjah

If unable to leave on the 12th before sunset or opt to stay at free will, they must perform the stoning ritual again on the 13th before returning to Mecca.

Last day at Mina: 13th Dhu al-Hijjah

If unable to leave on the 12th before sunset or opt to stay at free will, they must perform the stoning ritual again on the 13th before returning to Mecca.

Finally, before leaving Mecca, pilgrims perform a farewell tawaf called the Tawaf al-Wadaa. 'Wadaa' means 'to bid farewell'. The pilgrims circle the Kaaba seven times counter-clockwise, and if they can, attempt to touch or kiss the Kaaba.

Tawaf al-Wadaa

Finally, before leaving Mecca, pilgrims perform a farewell tawaf called the Tawaf al-Wadaa. 'Wadaa' means 'to bid farewell'. The pilgrims circle the Kaaba seven times counter-clockwise, and if they can, attempt to touch or kiss the Kaaba.

Though not a part of Hajj, pilgrims may choose to travel to the city of Medina and the Al-Masjid an-Nabawi (Mosque of the Prophet), which contains Muhammad's tomb. The Quba Mosque and Masjid al-Qiblatayn are also usually visited.

Journey to Medina

Though not a part of Hajj, pilgrims may choose to travel to the city of Medina and the Al-Masjid an-Nabawi (Mosque of the Prophet), which contains Muhammad's tomb. The Quba Mosque and Masjid al-Qiblatayn are also usually visited.

Fifth day: 12th Dhu al-Hijjah

On 12 Dhu al-Hijjah, the same process of stoning of the pillars as of 11 Dhu al-Hijjah takes place. Pilgrims may leave Mina for Mecca before sunset on the 12th.

Fifth day: 12th Dhu al-Hijjah

On 12 Dhu al-Hijjah, the same process of stoning of the pillars as of 11 Dhu al-Hijjah takes place. Pilgrims may leave Mina for Mecca before sunset on the 12th.

Fourth day: 11th Dhu al-Hijjah

Starting from noon to sunset on the 11 Dhu al-Hijjah (and again the following day), the pilgrims again throw seven pebbles at each of the three pillars in Mina. This is commonly known as the "Stoning of the Devil".

Fourth day: 11th Dhu al-Hijjah

Starting from noon to sunset on the 11 Dhu al-Hijjah (and again the following day), the pilgrims again throw seven pebbles at each of the three pillars in Mina. This is commonly known as the "Stoning of the Devil".


Third day: 10th Dhu al-Hijjah

Third day: 10th Dhu al-Hijjah

After returning from Muzdalifah, the Pilgrims spend the night at Mina.


After returning from Muzdalifah, 
the Pilgrims spend the night at Mina.

Ramy al-Jamarat!


Back at Mina, the pilgrims perform symbolic stoning of the devil (Ramy al-Jamarat) by throwing seven stones at only the largest of the three pillars, known as Jamrat al-Aqabah from sunrise to sunset. The remaining two pillars (jamarah) are not stoned on this day. These pillars are said to represent Satan. Pilgrims climb ramps to the multi-levelled Jamaraat Bridge, from which they can throw their pebbles at the jamarat. Because of safety reasons, in 2004 the pillars were replaced by long walls, with catch basins below to collect the pebbles.

Back at Mina, the pilgrims perform symbolic stoning of the devil (Ramy al-Jamarat) by throwing seven stones at only the largest of the three pillars, known as Jamrat al-Aqabah from sunrise to sunset. The remaining two pillars (jamarah) are not stoned on this day. These pillars are said to represent Satan. Pilgrims climb ramps to the multi-levelled Jamaraat Bridge, from which they can throw their pebbles at the jamarat. Because of safety reasons, in 2004 the pillars were replaced by long walls, with catch basins below to collect the pebbles.

Animal sacrifice!


After the casting of stones, animals are slaughtered to commemorate the story of Abraham and Ishmael. Traditionally the pilgrims slaughtered the animal themselves, or oversaw the slaughtering. Today many pilgrims buy a sacrifice voucher in Mecca before the greater Hajj begins, which allows an animal to be slaughtered in the name of God (Allah) on the 10th, without the pilgrim being physically present. Modern abattoirs complete the processing of the meat, which is then sent as charity to poor people around the world.At the same time as the sacrifices occur at Mecca, Muslims worldwide perform similar sacrifices, in a four-day global festival called Eid al-Adha.

After the casting of stones, animals are slaughtered to commemorate the story of Abraham and Ishmael. Traditionally the pilgrims slaughtered the animal themselves, or oversaw the slaughtering. Today many pilgrims buy a sacrifice voucher in Mecca before the greater Hajj begins, which allows an animal to be slaughtered in the name of God (Allah) on the 10th, without the pilgrim being physically present. Modern abattoirs complete the processing of the meat, which is then sent as charity to poor people around the world.At the same time as the sacrifices occur at Mecca, Muslims worldwide perform similar sacrifices, in a four-day global festival called Eid al-Adha.

Hair removal!


After sacrificing an animal, another important rite of Hajj is shaving head or trimming hair (known as Halak). All male pilgrims shave their head or trim their hair on the day of Eid al Adha and women pilgrims cut the tips of their hair.

After sacrificing an animal, another important rite of Hajj is shaving head or trimming hair (known as Halak). All male pilgrims shave their head or trim their hair on the day of Eid al Adha and women pilgrims cut the tips of their hair.

Tawaf Ziyarat!


On the same or the following day, the pilgrims re-visit the Sacred Mosque in Mecca for another tawaf, known as Tawaf al-Ifadah, an essential part of Hajj. It symbolizes being in a hurry to respond to God and show love for Him, an obligatory part of the Hajj. The night of the 10th is spent back at Mina.

On the same or the following day, the pilgrims re-visit the Sacred Mosque in Mecca for another tawaf, known as Tawaf al-Ifadah, an essential part of Hajj. It symbolizes being in a hurry to respond to God and show love for Him, an obligatory part of the Hajj. The night of the 10th is spent back at Mina.


Second day: 9th Dhu al-Hijjah

The 9th Dhul-Hijjah is known as Day of Arafah, and this day is called the Day of Hajj.

The 9th Dhul-Hijjah is known as Day of Arafah, and this day is called the Day of Hajj.

Arafat Main article: Day of Arafah On 9th Dhu al-Hijjah before noon, pilgrims arrive at Arafat, a barren and plain land some 20 kilometers east of Mecca, where they stand in contemplative vigil: they offer supplications, repent on and atone for their past sins, and seek mercy of God, and listen to sermon from the Islamic scholars who deliver it from near Jabal al-Rahmah (The Mount of Mercy) from where Muhammad is said to have delivered his last sermon. Lasting from noon through sunset, this is known as 'standing before God' (wuquf), one of the most significant rites of Hajj. At Masjid al-Namirah, pilgrims offer noon and afternoon prayers together at noon time. A pilgrim's Hajj is considered invalid if they do not spend the afternoon on Arafat.

Arafat

On 9th Dhu al-Hijjah before noon, pilgrims arrive at Arafat, a barren and plain land some 20 kilometers east of Mecca, where they stand in contemplative vigil: they offer supplications, repent on and atone for their past sins, and seek mercy of God, and listen to sermon from the Islamic scholars who deliver it from near Jabal al-Rahmah (The Mount of Mercy) from where Muhammad is said to have delivered his last sermon. Lasting from noon through sunset, this is known as 'standing before God' (wuquf), one of the most significant rites of Hajj. At Masjid al-Namirah, pilgrims offer noon and afternoon prayers together at noon time. A pilgrim's Hajj is considered invalid if they do not spend the afternoon on Arafat.

Muzdalifah Pilgrims must leave Arafat for Muzdalifah after sunset without praying maghrib (evening) prayer at Arafat. Muzdalifah is an area between Arafat and Mina. Upon reaching there, pilgrims perform Maghrib and Isha prayer jointly, spend the night praying and sleeping on the ground with open sky, and gather pebbles for the next day's ritual of the stoning of the Devil (Shaitan).

Muzdalifah

Pilgrims must leave Arafat for Muzdalifah after sunset without praying maghrib (evening) prayer at Arafat. Muzdalifah is an area between Arafat and Mina. Upon reaching there, pilgrims perform Maghrib and Isha prayer jointly, spend the night praying and sleeping on the ground with open sky, and gather pebbles for the next day's ritual of the stoning of the Devil (Shaitan).

First day of Hajj: 8th Dhu al-Hijjah

Fiqh literature describes in detail the manners of carrying out the rites of Hajj, and pilgrims generally follow handbooks and expert guides to successfully fulfill the requirements of Hajj.[43] In performing the rites of hajj, the pilgrims not only follow the model of Muhammad, but also commemorate the events associated with Abraham.[4

Fiqh literature describes in detail the manners of carrying out the rites of Hajj, and pilgrims generally follow handbooks and expert guides to successfully fulfill the requirements of Hajj. In performing the rites of hajj, the pilgrims not only follow the model of Muhammad, but also commemorate the events associated with Abraham.

First day of Hajj: 8th Dhu al-Hijjah

When the pilgrims reach the appropriate Miqat (depending on where they're coming from), they enter into a state of holiness – known as Ihram – that consists of wearing two white seamless cloths for the male, with the one wrapped around the waist reaching below the knee and the other draped over the left shoulder and tied at the right side; wearing ordinary dress for the female that fulfills the Islamic condition of public dress with hands or face uncovered; taking ablution; declaring the intention (niyah) to perform pilgrimage and to refraining from certain activities such as clipping the nails, shaving any part of the body, having sexual relations; using perfumes, damaging plants, killing animals, covering head (for men) or the face and hands (for women); getting married; or carrying weapons. The ihram is meant to show equality of all pilgrims in front of God: there is no difference between the rich and the poor.

When the pilgrims reach the appropriate Miqat (depending on where they're coming from), they enter into a state of holiness – known as Ihram – that consists of wearing two white seamless cloths for the male, with the one wrapped around the waist reaching below the knee and the other draped over the left shoulder and tied at the right side; wearing ordinary dress for the female that fulfills the Islamic condition of public dress with hands or face uncovered; taking ablution; declaring the intention (niyah) to perform pilgrimage and to refraining from certain activities such as clipping the nails, shaving any part of the body, having sexual relations; using perfumes, damaging plants, killing animals, covering head (for men) or the face and hands (for women); getting married; or carrying weapons. The ihram is meant to show equality of all pilgrims in front of God: there is no difference between the rich and the poor.


The ritual of Tawaf involves walking seven times counterclockwise around the Kaaba.Upon arriving at Al-Masjid Al-Ḥarām (Arabic: الـمَـسـجِـد الـحَـرَام‎‎, The Sacred Mosque), pilgrims perform an arrival tawaf either as part of Umrah or as a welcome tawaf. During tawaf, pilgrims also include Hateem – an area at the north side of the Kaaba – inside their path. Each circuit starts with the kissing or touching of the Black Stone (Hajar al- Aswad).If kissing the stone is not possible because of the crowds, they may simply point towards the stone with their hand on each circuit. Eating is not permitted but the drinking of water is allowed, because of the risk of dehydration. Men are encouraged to perform the first three circuits at a hurried pace, known as Ramal, and the following four at a more leisurely pace.
The completion of Tawaf is followed by two Rakaat prayers at the Place of Abraham(Muqam Ibrahim), a site near the Kaaba inside the mosque. However, again because of large crowds during the days of Hajj, they may instead pray anywhere in the mosque. After prayer, pilgrims also drink water from the Zamzam well, which is made available in coolers throughout the Mosque.
Although the circuits around the Kaaba are traditionally done on the ground level, Tawaf is now also performed on the first floor and roof of the mosque because of the large crowds.
Tawaf is followed by sa'ay, running or walking seven times between the hills of Safa and Marwah, located near the Kaaba.Previously in open air, the place is now entirely enclosed by the Sacred Mosque, and can be accessed via air-conditioned tunnels.Pilgrims are advised to walk the circuit, though two green pillars mark a short section of the path where they run. There is also an internal "express lane" for the disabled. After sayee, the male pilgrims shave their heads and women generally clip a portion of their hair, which completes the Umrah.



Tawaf is followed by sa'ay, running or walking seven times between the hills of Safa and Marwah, located near the Kaaba.Previously in open air, the place is now entirely enclosed by the Sacred Mosque, and can be accessed via air-conditioned tunnels.Pilgrims are advised to walk the circuit, though two green pillars mark a short section of the path where they run. There is also an internal "express lane" for the disabled. After sayee, the male pilgrims shave their heads and women generally clip a portion of their hair, which completes the Umrah.




Mina

After the morning prayer on the 8th of Dhu al-Hijjah, the pilgrims proceed to Mina where they spend the whole day and offer noon, afternoon, evening, and nightprayers. The next morning after morning prayer, they leave Mina to go to Arafat.

Hajj

The Hajj (/hædʒ/;[1] Arabic: حَجّ‎‎ Ḥaǧǧ "pilgrimage") is an annual Islamic pilgrimage to Mecca, the most holy city for Muslims, and a mandatory religious duty for Muslims that must be carried out at least once in their lifetime by all adult Muslims who are physically and financially capable of undertaking the journey, and can support their family during their absence.[2][3][4] It is one of the five pillars of Islam, alongside Shahadah, Salat, Zakat, and Sawm. The Hajj is the largest annual gathering of people in the world.[5][6] The state of being physically and financially capable of performing the Hajj is called istita'ah, and a Muslim who fulfills this condition is called a mustati. The Hajj is a demonstration of the solidarity of the Muslim people, and their submission to God (Allah).[7][8] The word Hajj means "to intend a journey", which connotes both the outward act of a journey and the inward act of intentions.



The Hajj ( Arabicحَجّ‎‎ Ḥaǧǧ "pilgrimage") is an annual Islamicpilgrimage to Mecca, the most holy city for Muslims, and a mandatory religious duty for Muslims that must be carried out at least once in their lifetime by all adult Muslims who are physically and financially capable of undertaking the journey, and can support their family during their absence. It is one of the five pillars of Islam, alongside ShahadahSalatZakat, and Sawm. The Hajj is the largest annual gathering of people in the world.The state of being physically and financially capable of performing the Hajj is called istita'ah, and a Muslim who fulfills this condition is called a mustati. The Hajj is a demonstration of the solidarity of the Muslim people, and their submission to God (Allah).The word Hajj means "to intend a journey", which connotes both the outward act of a journey and the inward act of intentions.

The Hajj is associated with the life of Islamic prophet Muhammad from the 7th century, but the ritual of pilgrimage to Mecca is considered by Muslims to stretch back thousands of years to the time of Abraham. During Hajj, pilgrims join processions of hundreds of thousands of people, who simultaneously converge on Mecca for the week of the Hajj, and perform a series of rituals: each person walks counter-clockwise seven times around the Kaaba (the cube-shaped building and the direction of prayer for the Muslims), runs back and forth between the hills of Safa and Marwah, drinks from the Zamzam Well, goes to the plains of Mount Arafat to stand in vigil, spends a night in the plain of Muzdalifa, and performs symbolic stoning of the devil by throwing stones at three pillars. The pilgrims then shave their heads, perform a ritual of animal sacrifice, and celebrate the three-day global festival of Eid al-Adha.

Pilgrims can also go to Mecca to perform the rituals at other times of the year. This is sometimes called the "lesser pilgrimage", or ‘Umrah (Arabic: عُـمـرَة‎‎).However, even if they choose to perform the Umrah, they are still obligated to perform the Hajj at some other point in their lifetime if they have the means to do so, because Umrah is not a substitute for Hajj.

The date of the Hajj is 31 August 2017 (Day of Arafat).

The date of Hajj is determined by the Islamic calendar (known as Hijri calendar or AH), which is based on the lunar year.Every year, the events of Hajj take place in a five-day period, starting on 8 and ending on 12 Dhu al-Hijjah, the twelfth and last month of the Islamic calendar. Among these five days, the 9th Dhul-Hijjah is known as Day of Arafah, and this day is called the day of Hajj. Because the Islamic calendar is lunar and the Islamic year is about eleven days shorter than the Gregorian year, the Gregorian date for Hajj changes from year to year. Thus, each year in the Gregorian calendar, the pilgrimage starts eleven days (sometimes ten days) earlier than the preceding year.This makes it possible for the Hajj season to fall twice in one Gregorian year, and it does so every 33 years.   The date of the Hajj is 31 August 2017 (Day of Arafat).

The date of Hajj is determined by the Islamic calendar (known as Hijri calendar or AH), which is based on the lunar year.Every year, the events of Hajj take place in a five-day period, starting on 8 and ending on 12 Dhu al-Hijjah, the twelfth and last month of the Islamic calendar. Among these five days, the 9th Dhul-Hijjah is known as Day of Arafah, and this day is called the day of Hajj. Because the Islamic calendar is lunar and the Islamic year is about eleven days shorter than the Gregorian year, the Gregorian date for Hajj changes from year to year. Thus, each year in the Gregorian calendar, the pilgrimage starts eleven days (sometimes ten days) earlier than the preceding year.This makes it possible for the Hajj season to fall twice in one Gregorian year, and it does so every 33 years. 

The date of the Hajj is 31 August 2017 (Day of Arafat).